Category Archives: homosexuals

This Would’ve Been Unthinkable Before 1958!

There’s no crisis in the present-day Roman Catholic Church?    …an institution that was established TWO THOUSAND years ago!     Are you kidding me?!!!

from Rorate Caeli:

For the record: James Martin SJ to speak at World Meeting of Families, homosexual “couples” welcomed to volunteer at event
Plus: the fall of the Archdiocese of Bologna

As widely reported in the Catholic media, the notorious Fr. James Martin SJ will be one of the main speakers at the upcoming 9th World Meeting of Families (WMOF) in Dublin, Ireland (August 21-24, 2018). His topic will be “Exploring how Parishes can support those families with members who identify as LGBTI+.”Martin claims that he was invited to speak at this event by the Vatican and the Archdiocese of Dublin.

The event’s official website points out that “Amoris Laetitia is the guiding theme of all three days of the Pastoral Congress and of all the topics chosen.” The whole event will have around 200 speakers, however, Martin will be one of the keynote speakers. It is significant that the “Highlights from the Pastoral Programme” on the event website names only him, and Cardinal Tagle of Manila, among those making presentations.
On the same day that Fr. Martin’s involvement in WMOF was announced, Irish media reported that according to Archbishop Eamon Martin of Armagh, “LGBT couples” are considered “welcome” to volunteer at the event. (‘Of course’ LGBT couples welcome to volunteer says Archbishop: ‘It’s also a Catholic event’.)

The Irish Church continues its rapid journey to the bottom.

***
This news comes a few weeks after Archbishop Matteo Zuppi’s public endorsement of Martin’s “Building a Bridge” in a preface that he wrote for this book’s Italian edition. Zuppi, 62, appointed Archbishop of Bologna in 2015 by Pope Francis to succeed the redoubtable Carlo Cardinal Caffarra, is sometimes called the “Bergoglio of Italy”. When he was appointed Rorate expressed hope that he would be “a worthy successor of the faithful Cardinal Caffarra in the defense of Christian morality”. Unfortunately, Zuppi and the other bishops of the Emilia-Romagna region of Italy went on to release “guidelines” on Amoris Laetitia that open the doors for communion for those in adulterous “divorced-and-remarried” relationships. (The guidelines were publicly condemned by prominent Italian Traditionalist priest Don Alfredo Morselli.) With his endorsement of Martin’s approach to homosexuals, Zuppi’s has clearly betrayed the legacy of Cardinal Caffarra, who shortly before his death denounced the “ennoblement of homosexuality” as a clear sign of the confrontation between Christ and Satan.
Brought to you by Allan Gillis

I’m NOT Uncomfortable With This…Should I Be?

A view of the SSPX – from the Occidental Observer – this will frighten some, annoy many and cause many more to – at least – raise their eyebrows:

An Appraisal of the SSPX from the Viewpoint of White Advocacy

Karl Nemmersdorf

The Society of St. Pius X (SSPX) is a priestly fraternity founded in 1970 by Archbishop Marcel Lefebvre, who was one of the very few bishops to oppose the modern innovations imposed on the Catholic Church after the Second Vatican Council (1962–65). The SSPX does not have a sanctioned, official position within the Church, but it vehemently opposes any attempt to characterize it as “schismatic,” or opposed to basic and lawful Church authority. Its self-imposed mission is to preserve the kernel of the Church free from corruption, specifically the Latin Mass and the ordination of priests, and thus keep alive the old paths that produced millions of holy men and women.

The SSPX knows that enemies have infiltrated the Church—modernists, Jews, freemasons, and homosexuals—and have accomplished a profound and tragic transformation of the old Faith (see “The role of Jewish converts to Catholicism in changing traditional Catholic teachings on Jews“). Pope Francis with his leftist activism is not an isolated phenomenon, but simply the culmination of this maleficent penetration of the Church. It is crucial to understand that the Church we see today—wimpy and liberal—is emphatically not the Church of old. That Church is long gone, but a remnant perpetuates the old no-nonsense, masculine traditions. The SSPX is that remnant, along with patches of conservatism here and there in the New Church.

We must distinguish between the SSPX and its followers. The SSPX, strictly speaking, consists only of the priests and its few bishops. These priests offer Mass for many faithful (“traditional Catholics”), who are often mistaken for “members” of the SSPX. In this essay I will, however, sometimes lump priests and laity together under that term, or simply, “the Society.”

The SSPX is a very positive movement for Whites for several reasons. Perhaps the most important is that Society families produce White children at a rate virtually unknown anywhere in the contemporary West. The SSPX and its faithful make up one of the very few vital bodies in the entire West. By “vital,” I mean a body that is full of life and energy, from the Latin vita, “life.” And isn’t that what Whites need above all else? Life? Descendants? White children? What other group in America is “vital” in this sense? What other group in the U.S., apart from Mormons, and Mennonites, is producing large numbers of White children?

Another major service provided by the Society is standing firm against the agenda of Pope Francis. This includes his scandalous love affair with “migrant” Muslims (who would like nothing more than to execute him and turn St. Peters into a mosque), his espousal of the global warming agenda—and thus the globalist agenda—and his tragic failure to uphold sexual morality. In the latter sphere, he has left the Church fatally vulnerable to the LGBT agenda and (with his document Amoris Laetitia), those who attack the institution of marriage. Since the Church was the last real bulwark against the disastrous reign of loose morals, this leaves the West even further lacking in the sorts of social supports needed for a healthy, productive society.[1] The SSPX by its mere existence represents a standing rebuke to the agenda of Pope Francis, and stands almost alone in the Catholic world working to counteract the mad program of Francis. This alone should earn the gratitude of those who love the West.

In the U.S., there are only about 20,000 people who attend SSPX Masses; traditional Catholics are not numerous. Yet, the SSPX is much more important than its numbers might indicate, for the simple reason that it carries on the traditions of the ancient Western cult. The Catholic faith was the original cultus of our High Culture and “has had a vital role in the development of the West.” The Catholic Church was not a wimpy or egalitarian social force. It was a muscular entity that united everyone under a reassuring canopy of dogma and sacrament; it had a major role in holding the West together in the face of the Muslim onslaught. Often it was the only entity that considered Europe as a whole, the only force rising above the often petty contentions of individual princedoms. The Catholic West conducted many wars against Islam, and all of them were summoned by the Popes. The Church became a handmaid of the Left only in the past fifty years.

I know the SSPX well; I have attended SSPX masses for almost twenty years. I returned to the Church when I was in my mid-thirties, when I thought I was well on my way to eternal bachelorhood. But then I fell in love with a young Catholic girl, and we proceeded to marry and have six children, and may have more. I and my family now live in one of the biggest SSPX parishes in the world, with over thirty-seven hundred souls. I must say, the Faith has been a boon to me in affording me the chance at marriage and a family, but it also rescued me from behavior that would have introduced me to an early grave. Religious faith has many benefits.

Before I discuss race, some prefatory comments are in order. My personal view is that all men are descended from a common ancestor, and are thus brothers. All possess certain innate rights and are due proper justice and respect. My thoughts here coincide with, and are informed by, Catholic teaching. It seems to me we can all agree on these basic points. I do not view White nationalism as incompatible with Catholic charity or justice whatsoever, at least if one defines White nationalism as implying that races naturally come into too much conflict when mixed and would thrive from division into separate nation-states.

The idea that “charity begins at home” also does not conflict with Catholic teaching. We naturally love what is closer to us, family, then neighbors, and less so as one moves outward (also Catholic doctrine). Whites certainly can—and should—assist other Whites or fellow citizens before helping outsiders. This does not rule out charity for other nations or races, but it does place the emphasis squarely on helping those who are closer. (“America First!”) The “pathological altruism” of the modern West stems from suicidal liberalism, not Catholic teaching: “Christianity has not had a consistent message of ethnic suicide or moral universalism.”

The Catholic position on human “equality” also deserves a few words, since it is a central political and social concern. Many believe that “Christian” egalitarianism has been a major cause of the decline of the West. Catholic teaching, however, holds that men are equal only in that they have a common human nature (body and soul) and a common end (fulfillment in God). This concept of equality is largely spiritual; when men operate in society, inequality of ability and achievement quickly becomes evident. Catholic teaching always understood and accepted this. Pope Leo XIII wrote,

There naturally exist among mankind manifold differences of the most important kind; people differ in capacity, skill, health, strength; and unequal fortune is a necessary result of unequal condition. Such inequality is far from being disadvantageous either to individuals or to the community. Social and public life can only be maintained by means of various kinds of capacity … (from the papal encyclical Rerum Novarum)

Pope St. Pius X stated,

Human society as God established it, is composed of unequal elements . . . to make them all equal is impossible, and would be the destruction of society itself  . . . Consequently it is conformable to the order established by God, that in human society there should be princes and subjects, masters and [workmen], rich and poor, learned and ignorant, nobles and plebeians . . . (E. Cahill, The Framework of a Christian State, p. 289)

It is Communism and its evil twin, the liberal democratic/globalist regime, that have strived to crush and level Western man, not the Catholic Church. The Church always upheld social and political hierarchy.

With these fundamental questions addressed, we proceed. Racially, the SSPX faithful in the U.S. are overwhelmingly White. There is a sizeable number of Hispanics, and a few blacks and Asians, but the Whites must amount to about ninety percent of the whole, if not more. Being Catholic, the Society is cosmopolitan (it has churches worldwide) and there is admittedly some race mixing. I have seen a handful of White-Filipino or White-Asian marriages, and a few White-black. The mixing is on a small scale, but the Society (like the old Church) is amenable to it. White Nationalists might sneer at these facts, but intermarriage will remain a minor matter in the SSPX. It does nothing to alter the fact that the SSPX brings large numbers of White children into the world. Intermarriage, I think, hits a raw nerve today largely because of the race crisis brought on by mass immigration. Absent this dangerous situation, we might look upon the occasional interracial marriage as a curious novelty, not as a pang to the heart and a loss of precious genes. We might.

The state of marriages and families among the SSPX faithful is—make no mistake—sometimes less than ideal. The faithful exist in various stages of conforming to the Catholic faith, and there is much ignorance. There are some broken marriages and badly raised children. The faithful (many of whom are converts) have had to go through the process of tearing themselves away from extreme feminism, hedonism, and other mindsets of the modern and postmodern world. It is an extremely difficult process, and many are only in the early stages of making the break.

Yet fruitful marriages abound. The portion of SSPX faithful who marry is far above the present rate in the U.S. Only fifty percent of adults in the United States are married, as opposed to seventy-two percent in 1960, a drastic decline of over thirty percent. The rate among Society faithful, I think, meets or exceeds the 1960 U.S. rate. Very few become priests or nuns; the great majority “commit matrimony,” as the priests jest. And once married, something magical happens. These couples are open to having as many children as possible. It is a remarkable phenomenon. The women willingly accept this calling, and they do so with pride. When SSPX couples meet, one of the first questions is always, “how many children do you have?” The happiness of the parents is evident.

There is also a very low rate of illegitimacy, almost certainly less than three percent, when the White rate in America is now approaching thirty percent. This protects children (and mothers) from a wide range of bad social outcomes.

In my large parish, families of ten or twelve children are common. There are at least two families with eighteen kids. The birth rate in the Society is about three times greater than in the U.S. as a whole. (Using some rough calculations, I estimated the birth rate—births per 1,000 women of childbearing age—in the Society at about 170, while the U.S. White birth rate is 60. That would make it 2.83 times greater, but I have a hard time believing the number is not closer to 4.) Whatever it may be, the begetting of the next generation is the sine qua non of the race, and traditional Catholics are tackling the job splendidly. I would challenge you, dear reader: how many children have you given the White race?

The crucial bottleneck here is finding women willing to contract permanent marriages and have children. It is hard enough to find a woman willing to get married and have any children. That is the great value of the SSPX. In the Society there are many young White women eager to marry and have as many children as they can. Try finding that anywhere else. They are willing to marry outside the faith, too, as long as their partner converts. Say it with me, “Whites need to have more children.” With the Catholic solution to fertility introduced here, I might ask, is the survival of the race worth going to Mass? It might come down to that.

Then there is the training of children. People in the SSPX know that children need to be trained, guided, formed. This awareness seems to be utterly lacking in the U.S. as a whole. The mere sight of modern children makes it painfully obvious that their parents have never given a thought to their training. Look at the children you see in public. They yell, throw themselves around, and make yowling demands upon their parents, demands that are usually met with parental submission. This is not normal, my friends. SSPX parents rarely permit their kids to grow up with such a sense of entitlement. Self-control is a byword for traditional Catholics, and much thought is given to child-rearing.

This training in self-discipline is absolutely crucial. No one who lacks self-control can accomplish anything of importance. Thus, traditional Catholic parents not only have the children, they are also raising them to be productive members of society.

SPXX families also raise their children almost wholly shielded from the worst monstrosities of the modern world, such as promoting homosexuality, transgenderism, and feminism. Parents foster good moral health. For Catholics, homosexuality has always been a horror, “the sin that dare not speak its name”; enough said about it. Traditional gender roles are emphasized quite thoroughly, both in the home and in the schools. There is a real emphasis on giving boys free rein for their natural masculinity, and they glory in it. Traditional girls’ roles are a bit harder to inculcate (although some families excel at it). Women are less enthusiastic and less knowledgeable about this type of training. Extreme forms of feminism have so permeated modern society that many men and women of the Society are not aware that they hold such views. Nevertheless, this does not prevent the women from fulfilling their roles as mothers of large families. And really, who cares what they think if they fulfil this duty?

Families, schools, and priests in the Society all foster an appreciation for Western Culture. The traditions of the West in music, art, literature, and philosophy are valued, taught, and assimilated. How many schools or colleges in America can say that? This emphasis on Western culture is not necessarily conscious, but it exists. And that is enough. When was the creation of the great works ever completely conscious?

The Society teaches the duty of patriotism. Traditional Catholics are truly patriotic and many serve in the military. In general they participate dutifully in the political process and stay informed on the issues. (They work with the democratic process, which in my youthful rage I spurned; who was right?) Many men in the Society see the world in ways similar to the viewpoint of White Nationalism, especially concerning the immivasion crisis and the dominance of the hostile elite.

At a time when the public schools operate as a vast, sinister project indoctrinating students in all the current paths of social dissolution favored by the hostile elite, at least some fraction of young men and women will be able to begin their adult lives free from this complex of depravities. Thanks to the SSPX.

There is much evidence that the practice of religion benefits individuals and society. By raising young adults in a religious tradition, the SSPX benefits society as a whole.

Politically, the SSPX knows as well as anyone in the modern West the danger posed by the Jewish influence and the Islamic invasion. The Catholic Church was the only solid defense the West ever enjoyed against Jewish influence.“With the political success of the Church, society as a whole became organized around a monolithic, hegemonic, and collectivist social institution defined by its opposition to Judaism.”  In 1910, during the papacy of Pius X, the Catholic Encyclopedia described the causes of anti-Semitism as follows:

 

  • The deep and wide racial difference between Jews and Christians which was, moreover, emphasized by the ritual and dietary laws of Talmudic Judaism;
  • the mutual religious antipathy which prompted the Jewish masses to look upon the Christians as idolaters, and the Christians to regard the Jews as the murderers of the Divine Saviour of mankind, and to believe readily the accusation of the use of Christian blood in the celebration of the Jewish Passover, the desecration of the Holy Eucharist, etc.;
  • the trade rivalry which caused Christians to accuse the Jews of sharp practice, and to resent their clipping of the coinage, their usury, etc.;
  • the patriotic susceptibilities of the particular nations in the midst of which the Jews have usually formed a foreign element, and to the respective interests of which their devotion has not always been beyond suspicion. (See “The Church and anti-Semitism—Again.”)

 

The Church often kept strict controls upon the Jews. However, as a result of the Enlightenment and liberal ideas, the nations awarded the Jews a citizenship and political equality. This opened wide the social and political spheres to the Jews, and they rushed in and got to work. This happened only in the states that had thrown out the Catholic Church. On this topic, one of the innovations of the New Church the Society rejects is Nostra Aetate, the Vatican II statement that retreated significantly from the old militant Catholic view of the Jews. (This document also features this gem: “The Church regards with esteem also the Moslems.”) The SSPX preserves this old wisdom, with the result that it features prominently on the Southern Poverty Law Center’s website. A badge of honor.

To sum up, the Society of St. Pius X will never be a frank ally of White Nationalism. The Church shies away, in charity, from probing too deeply into the race question; after all, its kingdom is not of this world. However, despite whatever reservations one may have about the Catholic faith or teachings, traditional Catholics are doing the arduous work that Whites all across the West (and White Nationalists) should be doing, but all too often are not: begetting and training the next generation of Whites. For that, the SSPX deserves gratitude and respect.

Brought to you by Allan Gillis

I’m scared shit!

The ideological “Left” was utterly brilliant in its conquest of educational institutions in Europe and these United States.  I give you here the future of America…

They can’t even utter a rational statement about the most obvious…    You can see them shutting their minds down (almost uncomfortably) in order to spurt out the “correct-speech”!

I’m truly frightened!

Allan Gillis thanks the Family Policy Institute of Washington

The bankruptcy of the Catholic Intellectual

By Augustinus

Over at Crux there is a short interview with Richard Gaillardetz who is the Joseph Professor of Catholic Systematic Theology at Boston College. I believe he is also, or at least once was, the President of the professional society for American Catholic Theologians. He is the author of By What Authority? Foundations for Understanding Authority in the Church; and An Unfinished Council: Vatican II, Pope Francis, and the Renewal of Catholicism. He has been appointed to numerous official positions in Catholic circles, both nationally and internationally and has represented the Catholic position in numerous theologic forums the world over. In short, he is considered by both his colleagues in the theologic profession and by the Vatican hierarchy to be one of the best of American catholic theologians. He represents the cream of the crop of catholic theologians in America.

Yet here is what he said in the interview in Crux:

https://cruxnow.com/interviews/2018/02/14/theologian-church-doctrine-must-life-giving-not-oppressive/

“Finally, I want to add that being a fan of Pope Francis, as we both are, doesn’t mean being a booster. For all of his many accomplishments, I remain deeply saddened by his two great blind spots: 1) his failure to see that compassion for clerical sexual abuse victims is necessary but not sufficient; there must also be a clear commitment to bring episcopal enablers to justice. 2) his criticism of “gender theory” and Christian feminism which strikes me as lacking in both understanding and nuance.”

Its number 2 that I find to be such a striking statement, particularly for a duly canonically licenced catholic theologian.

I have never read of Gaillardetz’s books so it is not really fair of me to criticize him for a brief statement in a short interview. So dear reader take what I say here with a large grain of salt as I may be completely mischaracterizing this man’s views BUT….

It seems from the quote that he is saying that Pope Francis’s very mild criticisms of “gender theory” and Christian feminism were too much for him. I am inferring that Gaillardetz finds something of value in “gender theory” and Christian feminism.  I hope that that is not the case but I would not at all be surprised if it were the case as the American academy—at least the departments of humanities and social science, has been utterly corrupted by these ideologies. That is all they are. There is no intellectual substance to “gender theory” whatsoever. Most biologists treat it as a kind of American Lysenkoism– A state enforced Stalinist-like ideology mascarading as a bona fide science or intellectual discipline. The evolutionary biology and neuroscience of sexuality is so utterly complex that it far surpasses anything that gender theory can throw at it. If one feels some compassion for same-sex oriented people or transgendered people I recommend reading and studying evolutionary biology of sex—not “gender theory”!

It is a shame that this Gaillardetz can take gender theory seriously at all and then chide the Pope for his very mild criticisms of it. The problems with feminist theory are of an entirely different order than gender theory so I will not even attempt to discuss feminist theory here. My point is that here we have a major catholic intellectual and Church-licenced theologian who apparently is entirely taken in by a pathetic academic fad.

If you live in the Boston area you can take in some of the wisdom dispensed by Gaillardetz concerning the joys of the Francis papacy at an upcoming talk:

 

The Welcoming Church of Pope Francis February 25, 2018 at 11:15 am – 12:15 pm Sacred Heart Church, 1995 Massachusetts Ave., Lexington, MA

or visit the man’s website at:

https://gaillardetz.com/

The Pontifical Council for Justice and Peace

Allan Gillis

“Justice and peace”, “community”, “sustainable”, “safety”, “equality”… words loaded with political import these days. How I grimace as I hear or read them. How my skin crawls as I sometimes listen (as a penance) to NPR. Or read something in the NYT – or pretty much anywhere in media these days.  The choice of words is often a statement of ideology…I guess it always has been.  I am so convinced that the Devil is the father of the political Left.  I’m serious.

I came upon this particular months-old story; of which I previously commented and posted upon here in this venue. [ “Birds of a Feather Flock Together” (part 2)  – July 7 2017 ] The cocaine-fueled gay orgy in the Vatican earlier this year. (the one that we just happen to know about – only God knows how often it has and continues to occur!)

The Church IS IN CRISIS!

Yes we know of times in the past – namely during the Renaissance reign of Pope Pius V, that the scourge of homosexuality ran rampant throughout the culture/church/clergy…  but at least then the reigning pontiff took a militant (and public) stance against the wave of sin!  Pope Pius V (who was later canonized) didn’t spout any “girly-man” statements such as “who am I to judge?”!  Pius kicked ass!

Here’s what “ticked me off” this morning as I re-read an older post on Life Site News:

Vatican appointee says gay sex can express Christ’s ‘self-gift’

ROME, May 19, 2015 (LifeSiteNews.com) — Pope Francis has appointed radically liberal, pro-homosexual Dominican Father Timothy Radcliffe as a consultor for the Pontifical Council for Justice and Peace.

The Holy Father made the appointment on Saturday, according to Vatican Radio.

Father Radcliffe, an Englishman, author and speaker, was Master of the Dominican order from 1992 to 2001, and is an outspoken proponent of homosexuality.

“We must accompany [gay people] as they discern what this means, letting our images be stretched open,” he said in a 2006 religious education lecture in Los Angeles. “This means watching ‘Brokeback Mountain,’ reading gay novels, living with our gay friends and listening with them as they listen to the Lord.”

In 2005, as the Vatican deliberated the admission of men with homosexual tendencies to study for the priesthood in the wake of the Church sex abuse scandal, Father Radcliffe said that homosexuality should not bar men from the priesthood, and rather, those who oppose it should be banned.

As a contributor to the 2013 Anglican Pilling Report on human sexual ethics Father Radcliffe said of homosexuality:

How does all of this bear on the question of gay sexuality? We cannot begin with the question of whether it is permitted or forbidden! We must ask what it means, and how far it is Eucharistic. Certainly it can be generous, vulnerable, tender, mutual and non-violent. So in many ways, I would think that it can be expressive of Christ’s self-gift. We can also see how it can be expressive of mutual fidelity, a covenantal relationship in which two people bind themselves to each other for ever.

Father Radcliffe often celebrated Mass for the U.K. dissident group Soho Masses Pastoral Council (now renamed the LGBT Catholics Westminster Pastoral Council).

The priest is also a supporter of the proposal of to allow communion for divorced and remarried Catholics.

He currently works as director of the Las Casas Institute of Blackfriars at Oxford University, a social justice center.

Social justice is the focus of the Pontifical Council of Justice and Peace, established in 1967 by Pope Paul VI in response to the Vatican II proposal for establishment of a body of the universal Church that would “stimulate the Catholic Community to foster progress in needy regions and social justice on the international scene.”

Read the rest here:

https://www.lifesitenews.com/news/vatican-appointee-says-gay-sex-can-express-christs-self-gift

Ave Maria, ora pro nobis !!!

Had enough yet?

The New Oxford Review published this salient piece last month…

A Pontificate of Mercy — or a Merciless Pontificate?

September 2017

For the past four-plus years, faithful Catholics have bent over backwards to give Pope Francis the benefit of the doubt, telling themselves that the Argentine Jesuit means well, that he is a faithful son of the Church, that he — like his immediate predecessors — has an enduring love of Catholicism and Western civilization, even if at times he comes across as ambiguous, contradictory, and intellectually deficient. The NOR, more than most Catholic-oriented journals, has published critical assessments of Francis’s confusing statements, pontifical missteps, muddled theological writings, and misguided initiatives (we have an entire online dossier devoted to this pontificate: http://www.newoxfordreview.org/dossier.jsp?did=dossier-francis). Nevertheless, we have always approached the subject with an eye toward giving Francis the benefit of the doubt. We respect the Petrine ministry and we respect the office, but that presupposes the man elected to that office respects the ministry too. The time has come to offer an unvarnished look at the fruits of this papacy and to suggest that we move beyond giving Francis the so-called benefit of the doubt. Frankly, doubt is no longer an issue. Four-and-a-half years of evidence shows that Francis has fomented division, preached politics over the Gospel, and conducted himself more like a South American strongman than a vicar of Christ.

Leaving aside for now the theological hubbub and ensuing kerfuffle surrounding Francis’s controversial apostolic exhortation Amoris Laetitia (see “Amoris Laetitia: What Is Pope Francis Up To?” by Anthony Giambrone, O.P., June), his accommodation and appeasement of Islam (see “Pope Francis’s Appeasement Plan: Securing a False Peace with Iran” by Timothy D. Lusch, June 2016), his enigmatic comments on shared communion (see “Francis & the Lutherans: Intercommunion Confusion” New Oxford Note, Jan.-Feb. 2016), his serial insults of orthodox Catholics (see “Pope Francis: Put-Down Artist?” New Oxford Note, April 2014), his equivocal statements regarding contraception (see “A Virus, a Crisis” by Monica Migliorino Miller, April 2016), and his willfully vague and confusing comments to reporters at 30,000 feet (see “The Poor Misunderstood Pope?” New Oxford Note, Nov. 2013, and “A Sign of Self-Contradiction,” New Oxford Note, Dec. 2016), let’s simply look at the current state of the Church vis-à-vis Pope Francis and the Bergoglio Vatican.

Longtime Francis watchers will know that, shortly after being elected, the Holy Father gave every indication that, as an outsider, he would “clean house” — ridding the Vatican of bureaucratic excesses, financial scandals, and the horrific sexual immorality among the Roman clergy, late lamented by Pope Benedict XVI. Although Francis has effected some much-needed streamlining of the Holy See’s offices, he has shown himself more intent on removing every last vestige of the St. John Paul II and Benedict eras, up to and including the Church’s commitment to life issues, defense of marriage, and support of believers who suffer persecution.

Add to that, in recent months, Pope Francis has championed Islam as a “religion of peace,” hammered Catholic Poland as a nation of xenophobes, supported the “fake” government-sponsored Catholic church in communist China, floated the idea of ordaining married priests and women deacons, and marginalized conservative prelates who question his pontifical trajectory or uncover inconvenient truths that might cast his ideological allies in an unflattering light.

Let’s look at personnel: Much has been made of the Pope’s ham-fisted treatment of Raymond Cardinal Burke, the U.S.’s premiere canon-law expert. After Burke publicly aired his “conservative” views on divorce and “remarriage” at the 2014 Synod on the Family, Francis summarily removed him as prefect of the Supreme Tribunal of the Apostolic Signatura, where he served as the highest-ranking canon lawyer in the Church, and reassigned (read: demoted) him to the obscure position of patron of the Sovereign Military Order of Malta. Earlier this year, Francis removed Burke even from this largely ceremonial post after Burke uncovered the order’s promotion of condom use in Africa. To make a long story short, Pope Francis came down on the side of the condom promoter, Grand Chancellor Albrecht von Boeselager, over the whistleblower, Cardinal Burke. Not to go unnoticed: Burke was one of the four cardinals who signed the dubia asking the Pope to clarify certain passages in Amoris Laetitia, which Francis has refused to do, either publicly or privately.

There’s more: For four years running, Pope Francis has passed up awarding the red hat to either of the longtime leaders of the archdioceses of Los Angeles and Philadelphia, two of the largest sees in the U.S., both of which are traditionally home to cardinals. L.A.’s José Gómez and Philly’s Charles Chaput, appointed to their posts by Pope Benedict, are widely known as faithful, orthodox prelates. Some Vatican watchers have tried to explain this away by citing Francis’s desire for a more diversified College of Cardinals and admitting that — to put it bluntly — the Holy Father doesn’t like Americans.

That might explain why Francis has awarded cardinalates to prelates in obscure sees in far-flung parts of the world that have minuscule Catholic populations (relatively speaking), such as José Luis Lacunza Maestrojuán of the diocese of David in Panama, Philippe Ouédraogo of the diocese of Ouahigouya in Burkina Faso, Patrick D’Rozario of the diocese of Dhaka in Bangladesh, Sebastian Koto Khoarai of the diocese of Mohale’s Hoek in Lesotho, and Charles Bo of the diocese of Yangon in Myanmar, to name a few. But that doesn’t explain why Francis, after appointing Blase Cupich as archbishop of Chicago and Joseph Tobin as archbishop of Newark (New Jersey), immediately raised them to the College of Cardinals.

Francis appointed Cupich to his post in September 2014 and named him a cardinal less than two months later, one day after Cupich’s installation as Chicago’s new archbishop. Francis named Tobin a cardinal in November 2016, just 12 days after appointing him archbishop of Newark. For the record, Newark has never been home to a cardinal, perhaps because a cardinal has always lived eight miles away in Manhattan. According to The New York Times, Tobin “is considered a friend and ally of Pope Francis in a potentially important spot in the Roman Catholic hierarchy in the United States not far from New York City, where Cardinal Timothy F. Dolan has been the face of American Catholicism in the nation’s media capital” (Jan. 6). More recently, the Times contrasted him with Dolan, noting that “Cardinal Tobin is emerging as a champion of progressive, center-left Catholics” (July 16).

As for Cupich, not only is he an ardent Francis ally, the hyper-liberal National Catholic Reporter (NCR) said his appointment is symbolic of the Pope’s personal involvement in “reorienting the U.S. hierarchy after 35 years of seriously conservative, dogmatic appointments” (Sept. 25, 2014). Presumably, NCR, and Pope Francis, would lump Gómez and Chaput in the pile of “seriously conservative, dogmatic appointments” — in other words, orthodox in their views of the Church and her teachings. (By the way, it is just silly for NCR to speak of 35 years of conservative appointments, considering the extremely liberal cardinals Roger Mahony of Los Angeles and Joseph Bernardin of Chicago were appointed during that time and became the two primary kingpins in recommending U.S. bishop appointments. That said, after Bernardin died and Mahony retired, the appointments did get more “conservative.”)

Make no mistake: Francis is politically astute. His modus operandi is to marginalize Benedict’s “conservative, dogmatic” picks and promote his own like-minded ideologues. Francis knows that, if nothing else, his appointees to the College of Cardinals will be hand-picking the next pope, and maybe the one after that. Those whom Francis passes over — the Chaputs and Gómezes of the Church — will be locked out of the conclave. This is the surest way for Francis to promote his legacy for decades to come.

But Francis hasn’t stopped there. Oh no. He has extended his legacy-promoting plan by ridding the Vatican of other Benedict holdouts. In early July, Francis abruptly removed 69-year-old Gerhard Cardinal Müller as prefect of the Congregation for the Doctrine of the Faith (CDF). Müller, whom Benedict appointed to the Church’s chief doctrinal post in 2012, told Deutsche Presse-Agentur that Pope Francis “did not give him a reason” for his dismissal, “just as he gave no reason for firing three highly competent members of the CDF a few months earlier” (July 19). Müller also told Allgemeine Zeitung that the Pope justified his dismissal by claiming that he “no longer intends to prolong roles in the Curia beyond five years,” and that Müller was the first one to whom this practice has been applied (July 10). It is instructive to note that Müller’s dismissal came on July 2, the exact expiration date of his five-year term, and that prior to that date, it had been customary for the head of the CDF to continue in his post until he resigned or reached the age of retirement, which is 75. Why the change for Cardinal Müller? Francis won’t say, but it bears mention that Müller, serving as the Vatican’s top doctrinal watchdog, has been critical of Amoris Laetitia, instead upholding the Church’s traditional teaching on Holy Communion and divorced-and-remarried Catholics. Further, he cannot have won brownie points with Francis by criticizing the Pope’s cult of personality and the accompanying “sanctimonious papolatry” he says is rampant within the Vatican. In a nutshell, it seems that Müller is too “dogmatic” for a Bergoglio Vatican. Francis prefers sycophants in his service.

Are we really supposed to believe that the Pope is going to oust every Vatican prelate at the end of his five-year term? The ever-reliable Vatican watcher Sandro Magister of Italy’s L’Espresso has noted (July 10) that Francis has kept in place other curial officials whose terms have expired. Msgr. Pio Pinto, for example, despite being 76 years old (one year past the mandatory retirement age) and at the end of his five-year term as dean of the Tribunal of the Roman Rota, remains in his position. Pinto, charged by the Pope to revise the annulment process in the Church, is a well-known Francis supporter. And then there’s Argentine cardinal Leonardo Sandri, prefect of the Congregation of Oriental Churches, whose second five-year term has expired. He’s still there. Is he a big Francis supporter? Yep, you bet.

The list goes on! Most notably, February 15 of this year brought the end of the second five-year term of one of the Pope’s closest collaborators, 79-year-old Francesco Cardinal Coccopalmerio, president of the Pontifical Council for Legislative Texts. Coccopalmerio published a book earlier this year defending Amoris Laetitia and promoting unmarried, cohabiting couples receiving Holy Communion. (Cardinal Cupich wrote the foreword to the English-language edition of the book, by the way.) Of course, Coccopalmerio is still in his position, despite his age, despite his double-term expiration, and despite a bizarre drug-sex scandal involving his secretary, Luigi Capozzi. Msgr. Capozzi, a 49-year-old canonist, was arrested by Vatican police this spring after they caught him hosting a cocaine-fueled homosexual orgy in the former Palace of the Holy Office — a mere 500 yards away from Francis’s Santa Marta residence. Lord have mercy! Accounts by Italian news service Il Fato Quotidiano, which broke the story months after the fact, reported that Capozzi, whom it described as an “ardent supporter of Pope Francis,” was so high on cocaine when arrested that he had to be hospitalized for detoxification (June 28). Interestingly, Capozzi’s arrest came on the verge of his appointment as a bishop — on the recommendation of Cardinal Coccopalmerio, who, incidentally, made news in 2014 by emphasizing, in an interview with the Italian Catholic website Rossoporpora, the “positive realities” of homosexual relationships. No, the cardinal hasn’t yet shared his thoughts on the possible “positive realities” of cocaine use.

As of this writing, Capozzi remains Coccopalmerio’s secretary. Further, in follow-up accounts of the coked-up gay orgy, a senior member of the Curia told veteran Vatican correspondent Edward Pentin that homosexual activity among the clergy in Rome has “never been worse” (National Catholic Register, July 8). According to the NOR’s boots-on-the-ground sources in Rome, the Vatican is filled with an active gay subculture that is flourishing under Pope Francis. Why? It just so happens that those who are members of this subculture are the Pope’s most ardent ideological supporters, in a certain sense “friends of Francis.” No wonder he tends to look the other way. (Il Fato Quotidiano reported that Francis knew all about Capozzi’s orgy and arrest, months before the story broke in the news, but has remained silent about it.)

Francis is also hard at work undoing the great pro-life work begun by John Paul II. This May, Francis dismantled and reconstituted the Vatican’s Pontifical Academy for Life. He dismissed those, appointed by John Paul and Benedict, who believe abortion is an intrinsic evil, in favor of new members who aren’t so sure. In at least one case, the Pope appointed a pro-abortion theologian who has expressed support for euthanasia in certain circumstances. Francis began his initiative last November when he released new statutes for the academy that summarily ended the terms of 116 of its 139 members (23 of them were re-appointed). The revised statutes no longer require Francis’s new appointees to sign a declaration that they uphold the Church’s pro-life teachings. Among the new appointees who won’t be signing that declaration is Nigel Biggar, a professor of moral and pastoral theology at the University of Oxford. Biggar has supported legal abortion up to 18 weeks and has expressed qualified support for euthanasia. And this man now represents the Vatican on life issues!

Founded by John Paul II in 1994, the academy is dedicated to promoting the Church’s consistent life ethic and carries out research in bioethics and Catholic moral theology. It has promoted and developed the Church’s teaching on medical ethics, including in-vitro fertilization, gene therapy, euthanasia, and abortion. Francis has now expanded the academy’s mandate to include a focus on the environment and street violence, giving Cardinal Bernardin’s “seamless garment” concept a further watering down.

For those wondering (1) why the Pope has summarily dismissed longtime, faithful, intelligent, and effective pro-life leaders around the world, and (2) why he wants to “refocus” the efforts of the Pontifical Academy for Life, the newly appointed head of the academy provides some insight. In an interview with Cruxnow.com (July 19), Archbishop Vincenzo Paglia — a close collaborator and ally of Pope Francis? but of course! — explained that the academy “now aims to be missionary in outlook…in collaboration with believers of other churches and faiths as well as non-believers.” The Pope’s new appointments include two Jews, a Muslim, an Anglican, and a number of those “non-believers.” Paglia went on to criticize the current Catholic pro-life movement, calling it ineffectual. “If I may say so,” he told Cruxnow.com, “there is a certain way of defending life that doesn’t defend it.”

And so, Francis is entrusting the pro-life mission to Archbishop Paglia, who presumes to know more about promoting the pro-life ethic (as redefined by Francis) than those dismissed from the academy, including philosopher Robert Spaemann of Germany, Maria Mercedes Arzú de Wilson of Guatemala, Christine de Marcellus Vollmer of Venezuela, Andrzej Szostek of Poland, Mieczyslaw Grzegocki of Ukraine, Jaroslav Sturma of the Czech Republic, and Etienne Kaboré of Burkina Faso, whom Sandro Magister describes as “perfectly in line with the positions of the African Church on marriage, family, and sexuality, seen at work during the last two synods” (L’Espresso, March 13). These are just some of the dismissed members, but the list illustrates how geographically diversified the former members of the academy were. What all the dismissed members have in common is that they ardently believe in the teachings of the Church on critical life issues. What many of the dismissed members have in common, according to Magister, is that “they have distinguished themselves in publicly criticizing the new moral and practical paradigms that have entered into vogue with the pontificate of Francis.”

Have you noticed a pattern yet?

Interesting, isn’t it? Pope Francis has consistently removed those who dare to try to “dialogue” with him or who publicly criticize his initiatives, his offhand utterances, his publications, or his “moral and practical paradigms.” If you’re tempted to draw parallels between Francis’s managerial playbook and that of your run-of-the-mill 20th-century communist dictator, you wouldn’t be alone. Bishop Athanasius Schneider of Kazakhstan made the same comparison, likening the Bergoglio Vatican to the Soviet “regime” under which he was born, where those who didn’t “follow the line of the party” weren’t allowed a voice (LifeSiteNews.com, Dec. 6, 2016).

Certainly, in any institution, a case can be made for removing those in positions of authority who seek to undermine that institution through public words and actions. But it is important to note that, by and large, those who are being “silenced” in the Church of Francis are those who have consistently upheld and defended what the Church has always taught, not those liberal Catholics who have made a career of undermining those teachings in a very public manner.

One last point about personnel, and this one is arguably the most troubling of Pope Francis’s pontifical trajectories. One would think that, given the Pope’s penchant for naming cardinals throughout the world — even in traditionally non-Christian countries — he would readily accept the advice of Joseph Cardinal Zen when it comes to the Church in China. Zen was China’s first cardinal and a key adviser to Pope Benedict regarding China-Vatican détente. But now it seems that Francis is ignoring the longtime advocate of religious liberty in communist China. Back in 2014 Cardinal Zen warned Francis not to visit China, cautioning that he would be manipulated by the government, which controls the “officially recognized” church on the mainland and persecutes the Chinese Catholics who make up the Vatican-aligned “underground” Church. The government-sanctioned church includes illegitimate bishops, three of whom have been excommunicated by the real Church. Nevertheless, Pope Francis disregarded Cardinal Zen’s warning. In an interview with Spanish daily El País, the Pope stated in a very dramatic manner that he would like to go to China, and that he awaits his invitation. “In China, the churches are packed,” he said. “In China they can worship freely” (Jan. 24).

Cardinal Zen knows there’s no truth to the Pope’s statement. The Catholic Church in China — the real Church — remains small and persecuted. In 2016 alone, five “underground” bishops from mainland China who had served time in prison or labor camps died either in prison or from health complications arising from their confinement. In 2016 the U.S. Commission for International Religious Freedom recommended that China be designated a “country of particular concern,” meaning it is one of the world’s worst violators when it comes to respecting the right to religious liberty. Are we to believe that Francis, the alleged Pope of the peripheries, is unaware of the realities in China, given the advice from Cardinal Zen and the widely available reports issued by international agencies?

In response to the Pope’s inaccuracies, Cardinal Zen said he feared that the Vatican, in its desperation to make a deal with China, would sell out the long-persecuted underground Church, the only legitimate Catholic presence in the communist country. The situation regarding religious liberty in China, Zen has said, is worse today than ever.

And now Pope Francis’s Vatican has indeed made an agreement with the Chinese government. Although Benedict stated that China has no legitimate Catholic bishops’ conference, the Holy See under Francis has given the initiative of choosing bishops to the so-called Chinese Patriotic Catholic Association. This agreement amounts to giving an atheistic government the power to choose bishops for its state-sponsored church.

Cardinal Zen has repeated Benedict’s insistence that no legitimate bishops’ conference exists in mainland China. “The whole thing is fake,” he explained in an interview with the Polish outlet Polonia Christiana (July 14). “I really cannot believe that the Holy See doesn’t know that there is no bishops’ conference! There is only a name. They never really have a discussion, meetings. They meet when they are called by the government. The government gives instructions. They obey.” Francis’s Vatican, continued Zen, is “too eager to dialogue, dialogue so they tell everybody not to make noise, to accommodate, to compromise, to obey the government. Now things are going down, down.”

Clearly, Francis has his own ideas, regardless of what Pope Benedict might have said and despite Cardinal Zen’s warnings and the reports of violations of human rights and religious liberty from the international community. Pope Francis will plow determinedly ahead, with his sycophants at his side, just as he has done vis-à-vis his detractors in the hierarchy, even while preaching mercy, mercy, mercy and dialogue, dialogue, dialogue. But where exactly is the mercy for those with whom he disagrees? Where is the dialogue?

To recap: Pope Francis is making deals with the state-sponsored church in communist China, diluting the Church’s pro-life ministry, sidelining his critics in the hierarchy, and looking the other way when it comes to homosexual activity that takes place right under his nose (when those involved happen to be his ardent supporters). He has consistently demonstrated that he rejects orthodox Catholicism, a Catholicism that recognizes and respects the legitimate structures and devotional life of the Church — e.g., the parish, the priesthood, religious life, the liturgy properly celebrated, traditional devotions and devotionals, a faith life built on prayer, the corporal and spiritual works of mercy, and so on.

A recent article in L’Osservatore Romano, the official Vatican newspaper and often considered a “mouthpiece” of the papacy, illustrates well Francis’s attitude. The article, penned by Giulio Cirignano, an Italian Scripture scholar, asserts that the “main obstacle” to implementing Pope Francis’s vision for the Church is “closure, if not hostility” from bishops and priests. Fr. Cirignano believes that the laity understands and supports Francis’s vision, but those pesky bishops and priests keep getting in the way. Fr. Cirignano charges that “seriously conservative” and “dogmatic” clergymen are unfit for a 21st-century Church. He says, for example, that they hold to an “antiquated image of the priesthood,” one that sees the priest as the “boss” or a “sort of solitary protagonist”; that they are relatively uneducated, their “theological and Biblical preparation is often scarce”; and — wait for it — these “seriously conservative” priests and bishops subscribe to a kind of counterreformation theology that is “lacking the resources of the Word,” is “without a soul,” and has “transformed the impassioned and mysterious adventure of believing into religion,” resulting in a “limpid faith.” Yow!

It’s actually reassuring, assuming Fr. Cirignano is correct, to know that bishops and priests present the greatest obstacle to the implementation of Pope Francis’s program. Further, Fr. Cirignano has unwittingly revealed that the Pope just might be the one who considers himself a “sort of solitary protagonist,” that he is unwilling or unable to be collaborative, to listen to other authentic voices in the Catholic Church.

But we’ll give Francis this: His perseverance in reversing so many of the great strides made during the pontificates of St. John Paul II and Benedict XVI is impressive. For Francis, his pontificate has become about his geopolitical agenda, his scattershot efforts at “reform,” the installation of his comrades in high places, and the exercise of his own personal power. The aim of his pontificate seems to be to remake the Church in the idiosyncrasies of Jesuit-trained Jorge Mario Bergoglio of Argentina, son of an Italian communist. As Cardinal Zen said, “Now things are going down, down.” Perhaps that’s exactly Pope Francis’s intent. The question is: How much further will things descend?

“Birds of a Feather Flock Together” (part 2)

brought to you by Allan Gillis – published in LifeSite News:

(back when we started this project, I remember a friend asked me why we would call this blog what we did – and I pledged then that I would bring proof that Mother Church is indeed; in crisis!)

(have your barf-bag ready!)

High-ranking priest caught in cocaine-fueled gay orgy in Vatican apartment

July 6 2017

A high-ranking Vatican monsignor who is a secretary to one of Pope Francis’ closest collaborators was arrested by Vatican police after they caught him hosting a cocaine-fueled homosexual orgy in a building right next to St. Peter’s Basilica.

Monsignor Luigi Capozzi, 49, was caught by Vatican gendarmerie in a raid some two months ago that took place in the former Palace of the Holy Office.

While the top Vatican officials have been mute about the raid, Italian media broke the story last week after receiving inside information.

Vatican police allegedly caught the monsignor, whom Italian media called an “ardent supporter of Pope Francis,” after tenants in the building complained repeatedly about constant comings and goings of visitors to the building during all hours of the night. The building is currently being used by various high-ranking churchmen, including prefects, presidents, and secretaries to the Roman Curia.

Capozzi, who on his LinkedIn page calls himself an “expert in canon law and dogmatic theology,” managed to evade suspicion from Italian police by using a BMW luxury car with license plates of the Holy See, which made him practically immune to stops and searches. This privilege, usually reserved for high-ranking prelates, allowed the monsignor to transport cocaine for his frequent homosexual orgies without being stopped by the Italian police.

Italian news service Il Fato Quotidiano wrote that the building’s separate entrance into Vatican City from outside the Vatican walls made it “perfect” for clandestine activity.

“Its main entrance, in fact, opens out directly onto the piazza of the Holy Office that is already Italian territory and is outside of the control of the Swiss Guard and of the Gendarmerie. Anyone, by day and by night, can freely enter into the Vatican by this entry without undergoing any inspection and without, of course, being put on record. A perfect location to enjoy the privileges of extraterritoriality but without having to be subject either to the inspections of the Italian State or to those of Vatican City,” the news service wrote.

At the time of the arrest, Capozzi was allegedly so high on cocaine that he was hospitalized for detoxification for a short period in the Pius XI clinic in Rome. He is currently in an undisclosed convent in Italy undergoing a spiritual retreat, Italian media reported.

“One thinks one is dreaming: in the most deplorable of ways, the Rome of today seems to have fallen lower than the Rome of the Borgias,” reported Riposte Catholique.

 

Msgr. Luigi Capozzi (far left) with Card. Coccopalmerio (far right) in an October, 2011 photo.

Capozzi’s arrest comes on the verge of him being appointed a bishop on the recommendation of his superior Cardinal Francesco Coccopalmerio, the Vatican’s top canonical official.

Coccopalmerio, President of the Pontifical Council for the Interpretation of Legal Texts, is one of Pope Francis’ closest collaborators and ardent supporters.

Earlier this year, the Vatican’s own publishing house released a book by the Cardinal with much fanfare that defended Francis’s 2016 Exhortation Amoris Laetitia as allowing civilly-divorced-and-remarried Catholics living in adultery as well as unmarried cohabiting Catholics living in fornication to receive Holy Communion. Coccopalmerio maintained that the book was his own personal reflection on the matter and carried no legislative weight.

The Cardinal later defended his interpretation of Amoris, even though it contradicted perennial Catholic teaching, stating that what he wrote was no different from conversations he had had with the Pope on the subject.

“I spoke with the Pope at other times about these questions, and we always thought the same,” he said.

Coccopalmerio’s book was later praised by U.S. Cardinal Blase Cupich, who, in a foreword to the English edition of the book, said that it “fully complies with traditional Church teaching on marriage but is also in conformity with accepted standards of a pastoral approach that is positive and constructive.”

The fact that it was Coccopalmerio’s trusted secretary who was behind the orgies makes the Cardinal’s past declarations on the “positive elements” of gay couples take on pressing significance.

In a 2014 interview with Rossoporpora, the Cardinal said that while homosexual relationships are deemed “illicit” by the Church, Catholic leaders, such as himself, must “emphasize” the “positive realities” that he said are present in homosexual relationships.

“If I meet a homosexual couple, I notice immediately that their relationship is illicit: the doctrine says this, which I reaffirm with absolute certainty. However, if I stop at the doctrine, I don’t look anymore at the persons. But if I see that the two persons truly love each other, do acts of charity to those in need, for example … then I can also say that, although the relationship remains illicit, positive elements also emerge in the two persons. Instead of closing our eyes to such positive realities, I emphasize them. It is to be objective and objectively recognize the positive of a certain relationship, of itself illicit,” he said at that time.

When the interviewer noted that some attendees at the Synod on the Family were tending in such a direction towards homosexuals, Coccopalmerio agreed. He then immediately went on to criticize those who feared that “valuing the positive elements” of homosexual relationships would be “undermining” the Church’s doctrine on marriage and sexuality, saying such a conclusion was “problematic.”

Bishop Athanasius Schneider of Kazakhstan highlighted in a talk given in Washinton D.C. last October the moral principle that “heresy” always goes hand-in-hand with an “unchaste life.” Where there is heresy, there is also sexual immorality, he said.

 

As of July 4, 2017, Capozzi is still listed as a staff member on the website of the Pontifical Council for the Interpretation of Legal Texts. (click to enlarge)

Michael Hichborn, president of the U.S.-based Lepanto Institute, said he highly suspects Coccopalmerio knew of the orgies.

“Given the monitoring and whispering that goes on in the Vatican, it is unlikely to the point of absurdity that Cardinal Coccopalmerio was unaware of Msgr. Capozzi’s disgusting activities. In fact, when we consider the 300-page document on the homosexual lobby that was handed to Pope Benedict XVI just before he resigned, the probability is that many who work in the Vatican were fully aware of what Capozzi was doing, and that such activities are taking place among other clergy as well,” he added.

The 79-year-old Cardinal is well beyond the age of retirement, set at 75. Despite this, Pope Francis has kept him at his post. This fact becomes all the more interesting given Pope Francis’ recent removal of the 69-year-old Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of Faith, from his post last week. Muller, unlike Coccopalmerio, has taken an orthodox stand from the beginning of Francis’ pontificate, opposing a liberal interpretation of Amoris Laetitia favored by Francis-supporters.

LifeSiteNews reached out to the Holy See Press Office for comment on a homosexual orgy happening inside a Vatican building by a high-ranking prelate, but received no reply.

Hichborn said that the homosexual orgy happening right next to St. Peter’s reveals a “mass apostasy” that is currently happening within the Catholic Church at the highest levels.

“The Vatican is now ground zero for a mass apostasy that is happening right now within the Catholic Church,” he told LifeSiteNews.

It is interesting to note that despite Capozzi’s arrest months ago, he is still listed as an active staff member on the website of the Pontifical Council for the Interpretation of Legal Texts.

Hichborn said that the Church’s enemies are now trying to destroy her from within.

“We know for a fact that Communists and homosexuals were specifically recruited as far back as the 1920’s to infiltrate seminaries. It was a concerted effort to destroy the Church from within. What we are seeing is the culmination of nearly 100 years worth of this effort playing itself out,” he said.

Hichborn said that faithful Catholics must not abandon their Mother, the Church, in the face of such evil.

“In times such as these, many will be deeply scandalized and tempted to leave the Church. But it is imperative for Catholics to remember that Holy Mother Church is completely blameless, despite the terrible things done by men who represent Her. What Capozzi was caught doing is absolutely vile, but his crime was as much against the Church he claims to serve as it was against the faithful who are affected by his actions,” he said.

“But if we remember that our Faith had its beginnings in the Death of Our Lord, then we can look forward to the Glory which follows the Passion of His Mystical Bride, Holy Mother Church,” he added.


Sickening

What an insult to faithful Catholics!    We’re thankful for LifeSite News!

Nine Catholic colleges to honor opponents of Catholic teaching at commencement ceremonies

May 8, 2017 (CardinalNewmanSociety) — This spring’s commencement honorees at nine Catholic colleges include pro-abortion politicians, a dissenting priest, and advocates for same-sex marriage, according to The Cardinal Newman Society’s annual review of commencement speakers and honorary degree recipients at more than 200 Catholic colleges in the United States.

“It’s important to note that these colleges are going in the opposite direction of Catholic education generally, as Catholic identity continues to improve nationwide,” said Patrick Reilly, president of The Cardinal Newman Society. “Still, these colleges seem intent on perpetuating the public scandals that we have seen on Catholic campuses for many years. It’s an affront to faithful Catholics when a Catholic college honors politicians like Maria Vullo and Xavier Becerra, who just this year took strident actions to defend and promote abortion.”

In 2004, the United States Conference of Catholic Bishops (USCCB) released a document requiring Catholic institutions to withhold honors and platforms from public opponents of Church teaching. “Catholics in Political Life” stipulates:

The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions. [emphasis in original]

By holding up those who publicly oppose Catholic teaching as role models for students, administrators at these Catholic colleges violate the mission of Catholic education.

The Cardinal Newman Society has identified concerns about commencement honorees, including commencement speakers and honorary degree recipients, at the following Catholic colleges:

Boston College

Pennsylvania Senator Bob Casey, a Catholic who dissents on same-sex marriage, will speak at the commencement ceremony at Boston College in Chestnut Hill, Mass., on May 22. College President Father William Leahy, S.J., will present Casey an honorary degree.

When Sen. Casey was asked to give a lecture at Alvernia College in Reading, Penn., in 2013, the Diocese of Allentown opposed the invitation, noting that the public supporter of same-sex marriage was “increasingly in disagreement with the Church on issues involving Church teaching.”

Also, although he has repeatedly proclaimed himself to be pro-life, Sen. Casey visited a Planned Parenthood in March and has voted against defunding the abortion provider.

College of Mount Saint Vincent

Maria Vullo, superintendent of the New York State Department of Financial Services, will receive an honorary doctorate and give the commencement address at the College of Mount Saint Vincent in Riverdale, N.Y., on May 20.

Vullo has worked to force insurance companies to provide free coverage for contraceptives and “medically necessary” abortions. “New York will not tolerate any impediments or impairments of women’s rights and access to reproductive health care,” Vullo declared.

Vullo’s legal work has included fighting parental notification for minors seeking abortions.

DePaul University

DePaul University College of Law in Chicago, Ill., will honor attorney Paulette Brown as its commencement speaker and honorary degree recipient on May 14.

One of Brown’s signature achievements while president of the American Bar Association was a rule tightening prohibitions against attorney “discrimination” on the basis of “gender identity” and “sexual orientation,” which poses a serious threat to the religious freedom of Christian attorneys. Brown advocated including “gender expression” as an additional protected class.

Loyola University Chicago

Loyola University Chicago will honor Mary Frances Berry, former chairwoman of the Commission on Civil Rights and professor of American Social Thought and History at the University of Pennsylvania, as speaker at the May 9 commencement exercises for the Graduate School and Institute of Pastoral Studies. Berry has publicly advocated (see also here and here) the legalization of same-sex marriage.

Regis University and University of Notre Dame

Father Greg Boyle, S.J., founder and executive director of Homeboy Industries which focuses on gang member intervention and rehabilitation, will deliver the commencement address at Regis University’s ceremonies in Denver on May 7. He will also be honored on May 21 by the University of Notre Dame in South Bend, Ind., with the Laetare Medal, the university’s highest honor for an exemplary Catholic. (The medal was given to pro-abortion Vice President Joe Biden last year.)

The Sycamore Trust, an organization committed to enhancing Notre Dame’s Catholic identity, reports that while Fr. Boyle has done “admirable work in Los Angeles with men and women who have been in prison and with gangs, but he has also repudiated the Church’s teaching on gay marriage as contrary to God’s will and has ridiculed the Church’s bar to ordination of women and its withholding of Communion from Catholics married outside the Church.”

University of San Francisco

Xavier Becerra, California’s pro-abortion attorney general, will deliver the School of Law commencement address at the University of San Francisco on May 20.

During his tenure as U.S. Congressman for the 30th District of California, Becerra earned a 100 percent rating from Planned Parenthood and NARAL for his votes against a ban on partial-birth abortion, supporting funding for abortions overseas, against a ban on human cloning, and in favor of embryonic stem cell research.

Becerra also recently brought felony charges against the pro-life activists behind the Planned Parenthood undercover videos.

Villanova University

Michael Bloomberg, three-term mayor of New York City, will speak at Villanova University’s commencement ceremonies on May 19 in Villanova, Penn., and will receive an honorary degree.

Bloomberg is strongly pro-abortion and has been critical of pro-life Democrats, saying, “Reproductive choice is a fundamental human right, and we can never take it for granted,” and adding, “On this issue, you’re either with us or against us.”

Xavier University of Louisiana

Xavier University of Louisiana will honor a public advocate of abortion, U.S. Congressman Cedric Richmond from Louisiana’s 2nd Congressional District, as its commencement speaker and honorary degree recipient in New Orleans, La., on May 20.

Congressman Richmond supports legal abortion: “Every woman has been guaranteed the right to dictate her own reproductive health by the Supreme Court and no one should have the ability to make that decision for her.”

Reprinted with permission from Cardinal Newman Society.

My God!, They’d Have a Field-Day With Me!

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University hosts ‘Masculinity Confession Booth’ for men to repent of their ‘hypermasculinity sins’

From The College Fix  –  3/28/17

Hypermasculinity is a “sin” at one university.

The University of Regina this week is hosting a Man Up Against Violence series of events that aim to redefine “what it means to man up,” according to organizers.

Among the events hosted at the Canadian institution is a “Masculinity Confession Booth.”

“We have all reinforced hypermasculinity one way or another regardless of our gender,” organizers state. “Come and share your sins so we can begin to discuss how to identify and change our ways!”

The booth is offered at many of the events this week, which include a “Social House” and “Healthy Relationships” workshop.

As The Daily Caller reports:

Man Up Against Violence aims to reduce violence, but also challenges “social norms surrounding masculinity.” The group’s introductory video criticizes the stereotypical view of men as macho and unemotional, linking this to spousal abuse by asserting that men have violent outbursts as a result of pent-up emotions.

“We don’t have to continue to live in a misogynistic society,” says Tyler Perkins, a football player at the University of Regina, in the video. “I think [changing this] falls on everyone and especially men because quite frankly we are the problem right now.”

According to Man Up organizers,  they use “education, training, partnerships and awareness” to “inspire men to accept their role as advocates in the movement to prevent violence in our communities.”

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Birds of a feather flock together

The American Conservative presents a story on Frankie-The-Hippie-Pope’s buddy Archbishop Paglia…

Archbishop Paglia’s Homoerotic Fresco

Archbishop Vincenzo Paglia, who commissioned the homoerotic fresco, is pictured in the skullcap (Screenshot from La Repubblica video)