From The Remnant TV:
…quite salient – no?
From The Remnant TV:
…quite salient – no?
By Allan Gillis
In an effort to more publicly and clearly state my position as a counter-blow to what I view as a personal attack on me, I wrote to Mr. Shields – and now bring it to the front page as he did, rather than comment ( in the less-prominent “comment-section” ) but as you see he brought his attack to the front page of our blog. I wrote thusly;
Trite and hardly-useful phrases and names like “anti-Semitic” and “hate speech” are for those who dare NOT THINK. Failing to speak the truth without first checking in on what seems politically-correct or incorrect is a refuge for lemmings. I am a man, not a lemming. I see “nationalism” or identifying with one’s race as a healthy thing…unless of course one is white. We whites are NOT ALLOWED to even consider pondering our heritage, our contributions to humanity or our own interests as a people. The elites of the modern world dictate to Europeans and white Americans a behavior that is clearly suicidal. If I am one who revels in my European heritage IT DOES NOT NATURALLY IMPLY THAT I AM “ANTI-ANYONE”!!! Too many people that espouse a heightened awareness and appreciation of ethnic-European culture are shouted down “Stalinist-style” by the likes of you Mr. Shields. Like it or not; Europe was the place where Christianity was cradled and nurtured in readiness to bring the Gospel to the entire world! I’m proud of that heritage as a Roman Catholic! I’m also sick of panty-waist reactions to my joy as a European-American whereby I am compelled to continually apologize for my patrimony! I make NO such apology sir… and again I declare that my name is attached to every post I put up… I hide behind NO ANONYMITY. I DO NOT post simply to poke the beast…I post in an effort to help “mainstream” my way of seeing the world. No apologies sir. Take some time and actually READ some prior Papal bulls and/or moto proprii…those written BEFORE the modernists commandeered the Vatican. You’d probably choke on your “eucharistic snack-cracker” while popping it into your mouth if you simultaneously really grasped the tenor of His Holiness Pope Benedict XIV’s encyclical “A Quo Primum”! True Mr. Shields; you and yours are in the ascendancy – as we watch the shameful destruction of all that is truly, culturally, liturgically and theologically “Roman Catholic” across the world. You and yours are doing a fine job sir. I’d rather be where I am and I am comforted by the writings and thoughts around the Fatima appearances. I wish you well of course.
Pace in Christe,
A view of the SSPX – from the Occidental Observer – this will frighten some, annoy many and cause many more to – at least – raise their eyebrows:
The Society of St. Pius X (SSPX) is a priestly fraternity founded in 1970 by Archbishop Marcel Lefebvre, who was one of the very few bishops to oppose the modern innovations imposed on the Catholic Church after the Second Vatican Council (1962–65). The SSPX does not have a sanctioned, official position within the Church, but it vehemently opposes any attempt to characterize it as “schismatic,” or opposed to basic and lawful Church authority. Its self-imposed mission is to preserve the kernel of the Church free from corruption, specifically the Latin Mass and the ordination of priests, and thus keep alive the old paths that produced millions of holy men and women.
The SSPX knows that enemies have infiltrated the Church—modernists, Jews, freemasons, and homosexuals—and have accomplished a profound and tragic transformation of the old Faith (see “The role of Jewish converts to Catholicism in changing traditional Catholic teachings on Jews“). Pope Francis with his leftist activism is not an isolated phenomenon, but simply the culmination of this maleficent penetration of the Church. It is crucial to understand that the Church we see today—wimpy and liberal—is emphatically not the Church of old. That Church is long gone, but a remnant perpetuates the old no-nonsense, masculine traditions. The SSPX is that remnant, along with patches of conservatism here and there in the New Church.
We must distinguish between the SSPX and its followers. The SSPX, strictly speaking, consists only of the priests and its few bishops. These priests offer Mass for many faithful (“traditional Catholics”), who are often mistaken for “members” of the SSPX. In this essay I will, however, sometimes lump priests and laity together under that term, or simply, “the Society.”
The SSPX is a very positive movement for Whites for several reasons. Perhaps the most important is that Society families produce White children at a rate virtually unknown anywhere in the contemporary West. The SSPX and its faithful make up one of the very few vital bodies in the entire West. By “vital,” I mean a body that is full of life and energy, from the Latin vita, “life.” And isn’t that what Whites need above all else? Life? Descendants? White children? What other group in America is “vital” in this sense? What other group in the U.S., apart from Mormons, and Mennonites, is producing large numbers of White children?
Another major service provided by the Society is standing firm against the agenda of Pope Francis. This includes his scandalous love affair with “migrant” Muslims (who would like nothing more than to execute him and turn St. Peters into a mosque), his espousal of the global warming agenda—and thus the globalist agenda—and his tragic failure to uphold sexual morality. In the latter sphere, he has left the Church fatally vulnerable to the LGBT agenda and (with his document Amoris Laetitia), those who attack the institution of marriage. Since the Church was the last real bulwark against the disastrous reign of loose morals, this leaves the West even further lacking in the sorts of social supports needed for a healthy, productive society. The SSPX by its mere existence represents a standing rebuke to the agenda of Pope Francis, and stands almost alone in the Catholic world working to counteract the mad program of Francis. This alone should earn the gratitude of those who love the West.
In the U.S., there are only about 20,000 people who attend SSPX Masses; traditional Catholics are not numerous. Yet, the SSPX is much more important than its numbers might indicate, for the simple reason that it carries on the traditions of the ancient Western cult. The Catholic faith was the original cultus of our High Culture and “has had a vital role in the development of the West.” The Catholic Church was not a wimpy or egalitarian social force. It was a muscular entity that united everyone under a reassuring canopy of dogma and sacrament; it had a major role in holding the West together in the face of the Muslim onslaught. Often it was the only entity that considered Europe as a whole, the only force rising above the often petty contentions of individual princedoms. The Catholic West conducted many wars against Islam, and all of them were summoned by the Popes. The Church became a handmaid of the Left only in the past fifty years.
I know the SSPX well; I have attended SSPX masses for almost twenty years. I returned to the Church when I was in my mid-thirties, when I thought I was well on my way to eternal bachelorhood. But then I fell in love with a young Catholic girl, and we proceeded to marry and have six children, and may have more. I and my family now live in one of the biggest SSPX parishes in the world, with over thirty-seven hundred souls. I must say, the Faith has been a boon to me in affording me the chance at marriage and a family, but it also rescued me from behavior that would have introduced me to an early grave. Religious faith has many benefits.
Before I discuss race, some prefatory comments are in order. My personal view is that all men are descended from a common ancestor, and are thus brothers. All possess certain innate rights and are due proper justice and respect. My thoughts here coincide with, and are informed by, Catholic teaching. It seems to me we can all agree on these basic points. I do not view White nationalism as incompatible with Catholic charity or justice whatsoever, at least if one defines White nationalism as implying that races naturally come into too much conflict when mixed and would thrive from division into separate nation-states.
The idea that “charity begins at home” also does not conflict with Catholic teaching. We naturally love what is closer to us, family, then neighbors, and less so as one moves outward (also Catholic doctrine). Whites certainly can—and should—assist other Whites or fellow citizens before helping outsiders. This does not rule out charity for other nations or races, but it does place the emphasis squarely on helping those who are closer. (“America First!”) The “pathological altruism” of the modern West stems from suicidal liberalism, not Catholic teaching: “Christianity has not had a consistent message of ethnic suicide or moral universalism.”
The Catholic position on human “equality” also deserves a few words, since it is a central political and social concern. Many believe that “Christian” egalitarianism has been a major cause of the decline of the West. Catholic teaching, however, holds that men are equal only in that they have a common human nature (body and soul) and a common end (fulfillment in God). This concept of equality is largely spiritual; when men operate in society, inequality of ability and achievement quickly becomes evident. Catholic teaching always understood and accepted this. Pope Leo XIII wrote,
There naturally exist among mankind manifold differences of the most important kind; people differ in capacity, skill, health, strength; and unequal fortune is a necessary result of unequal condition. Such inequality is far from being disadvantageous either to individuals or to the community. Social and public life can only be maintained by means of various kinds of capacity … (from the papal encyclical Rerum Novarum)
Pope St. Pius X stated,
Human society as God established it, is composed of unequal elements . . . to make them all equal is impossible, and would be the destruction of society itself . . . Consequently it is conformable to the order established by God, that in human society there should be princes and subjects, masters and [workmen], rich and poor, learned and ignorant, nobles and plebeians . . . (E. Cahill, The Framework of a Christian State, p. 289)
It is Communism and its evil twin, the liberal democratic/globalist regime, that have strived to crush and level Western man, not the Catholic Church. The Church always upheld social and political hierarchy.
With these fundamental questions addressed, we proceed. Racially, the SSPX faithful in the U.S. are overwhelmingly White. There is a sizeable number of Hispanics, and a few blacks and Asians, but the Whites must amount to about ninety percent of the whole, if not more. Being Catholic, the Society is cosmopolitan (it has churches worldwide) and there is admittedly some race mixing. I have seen a handful of White-Filipino or White-Asian marriages, and a few White-black. The mixing is on a small scale, but the Society (like the old Church) is amenable to it. White Nationalists might sneer at these facts, but intermarriage will remain a minor matter in the SSPX. It does nothing to alter the fact that the SSPX brings large numbers of White children into the world. Intermarriage, I think, hits a raw nerve today largely because of the race crisis brought on by mass immigration. Absent this dangerous situation, we might look upon the occasional interracial marriage as a curious novelty, not as a pang to the heart and a loss of precious genes. We might.
The state of marriages and families among the SSPX faithful is—make no mistake—sometimes less than ideal. The faithful exist in various stages of conforming to the Catholic faith, and there is much ignorance. There are some broken marriages and badly raised children. The faithful (many of whom are converts) have had to go through the process of tearing themselves away from extreme feminism, hedonism, and other mindsets of the modern and postmodern world. It is an extremely difficult process, and many are only in the early stages of making the break.
Yet fruitful marriages abound. The portion of SSPX faithful who marry is far above the present rate in the U.S. Only fifty percent of adults in the United States are married, as opposed to seventy-two percent in 1960, a drastic decline of over thirty percent. The rate among Society faithful, I think, meets or exceeds the 1960 U.S. rate. Very few become priests or nuns; the great majority “commit matrimony,” as the priests jest. And once married, something magical happens. These couples are open to having as many children as possible. It is a remarkable phenomenon. The women willingly accept this calling, and they do so with pride. When SSPX couples meet, one of the first questions is always, “how many children do you have?” The happiness of the parents is evident.
There is also a very low rate of illegitimacy, almost certainly less than three percent, when the White rate in America is now approaching thirty percent. This protects children (and mothers) from a wide range of bad social outcomes.
In my large parish, families of ten or twelve children are common. There are at least two families with eighteen kids. The birth rate in the Society is about three times greater than in the U.S. as a whole. (Using some rough calculations, I estimated the birth rate—births per 1,000 women of childbearing age—in the Society at about 170, while the U.S. White birth rate is 60. That would make it 2.83 times greater, but I have a hard time believing the number is not closer to 4.) Whatever it may be, the begetting of the next generation is the sine qua non of the race, and traditional Catholics are tackling the job splendidly. I would challenge you, dear reader: how many children have you given the White race?
The crucial bottleneck here is finding women willing to contract permanent marriages and have children. It is hard enough to find a woman willing to get married and have any children. That is the great value of the SSPX. In the Society there are many young White women eager to marry and have as many children as they can. Try finding that anywhere else. They are willing to marry outside the faith, too, as long as their partner converts. Say it with me, “Whites need to have more children.” With the Catholic solution to fertility introduced here, I might ask, is the survival of the race worth going to Mass? It might come down to that.
Then there is the training of children. People in the SSPX know that children need to be trained, guided, formed. This awareness seems to be utterly lacking in the U.S. as a whole. The mere sight of modern children makes it painfully obvious that their parents have never given a thought to their training. Look at the children you see in public. They yell, throw themselves around, and make yowling demands upon their parents, demands that are usually met with parental submission. This is not normal, my friends. SSPX parents rarely permit their kids to grow up with such a sense of entitlement. Self-control is a byword for traditional Catholics, and much thought is given to child-rearing.
This training in self-discipline is absolutely crucial. No one who lacks self-control can accomplish anything of importance. Thus, traditional Catholic parents not only have the children, they are also raising them to be productive members of society.
SPXX families also raise their children almost wholly shielded from the worst monstrosities of the modern world, such as promoting homosexuality, transgenderism, and feminism. Parents foster good moral health. For Catholics, homosexuality has always been a horror, “the sin that dare not speak its name”; enough said about it. Traditional gender roles are emphasized quite thoroughly, both in the home and in the schools. There is a real emphasis on giving boys free rein for their natural masculinity, and they glory in it. Traditional girls’ roles are a bit harder to inculcate (although some families excel at it). Women are less enthusiastic and less knowledgeable about this type of training. Extreme forms of feminism have so permeated modern society that many men and women of the Society are not aware that they hold such views. Nevertheless, this does not prevent the women from fulfilling their roles as mothers of large families. And really, who cares what they think if they fulfil this duty?
Families, schools, and priests in the Society all foster an appreciation for Western Culture. The traditions of the West in music, art, literature, and philosophy are valued, taught, and assimilated. How many schools or colleges in America can say that? This emphasis on Western culture is not necessarily conscious, but it exists. And that is enough. When was the creation of the great works ever completely conscious?
The Society teaches the duty of patriotism. Traditional Catholics are truly patriotic and many serve in the military. In general they participate dutifully in the political process and stay informed on the issues. (They work with the democratic process, which in my youthful rage I spurned; who was right?) Many men in the Society see the world in ways similar to the viewpoint of White Nationalism, especially concerning the immivasion crisis and the dominance of the hostile elite.
At a time when the public schools operate as a vast, sinister project indoctrinating students in all the current paths of social dissolution favored by the hostile elite, at least some fraction of young men and women will be able to begin their adult lives free from this complex of depravities. Thanks to the SSPX.
Politically, the SSPX knows as well as anyone in the modern West the danger posed by the Jewish influence and the Islamic invasion. The Catholic Church was the only solid defense the West ever enjoyed against Jewish influence.“With the political success of the Church, society as a whole became organized around a monolithic, hegemonic, and collectivist social institution defined by its opposition to Judaism.” In 1910, during the papacy of Pius X, the Catholic Encyclopedia described the causes of anti-Semitism as follows:
The Church often kept strict controls upon the Jews. However, as a result of the Enlightenment and liberal ideas, the nations awarded the Jews a citizenship and political equality. This opened wide the social and political spheres to the Jews, and they rushed in and got to work. This happened only in the states that had thrown out the Catholic Church. On this topic, one of the innovations of the New Church the Society rejects is Nostra Aetate, the Vatican II statement that retreated significantly from the old militant Catholic view of the Jews. (This document also features this gem: “The Church regards with esteem also the Moslems.”) The SSPX preserves this old wisdom, with the result that it features prominently on the Southern Poverty Law Center’s website. A badge of honor.
To sum up, the Society of St. Pius X will never be a frank ally of White Nationalism. The Church shies away, in charity, from probing too deeply into the race question; after all, its kingdom is not of this world. However, despite whatever reservations one may have about the Catholic faith or teachings, traditional Catholics are doing the arduous work that Whites all across the West (and White Nationalists) should be doing, but all too often are not: begetting and training the next generation of Whites. For that, the SSPX deserves gratitude and respect.
Brought to you by Allan Gillis
The ideological “Left” was utterly brilliant in its conquest of educational institutions in Europe and these United States. I give you here the future of America…
They can’t even utter a rational statement about the most obvious… You can see them shutting their minds down (almost uncomfortably) in order to spurt out the “correct-speech”!
I’m truly frightened!
Allan Gillis thanks the Family Policy Institute of Washington
Mrs. Gillis often begins our evening “touching base” conversations while we prepare dinner by asking if I have any “tidbits”…
I found this as I stopped by the Creative Minority Report blog. Touching again upon an issue that I’ve addressed recently on this blog.
This is from 2017 but I just saw it so as they say…it’s news to me. And it’s good news. And I hope more schools take notice. This is a pet peeve of mine. I see this all the time. A boy gets in trouble at school and what’s the first thing the teacher or principal takes away from him or her (usually him)? Recess. I always say that the school essentially just guaranteed that child’s behavior to get worse. Kids need breaks. They need to run around, especially boys.
While most school districts across the country are cutting back on recess time and ramping up the Ritalin, one Texas school has kindergartners and first graders sitting still and “incredibly attentive.”
What’s their secret? Their recess time has tripled.
Instead of 20 minutes of recess per day, Eagle Mountain Elementary kindergartners and first graders now get an hour, broken up into four 15-minute breaks, in addition to lunchtime.
Their teachers say it’s totally transformed them.
The kids are less fidgety, less distracted, more engaged in learning and make more eye contact.
Eagle Mountain is one of dozens of schools in Texas, Oklahoma and California testing out extra recess time as part of a three-year trial. The pilot program is modeled after the Finnish school system, whose students get some of the best scores in the world in reading, math and science.
The designer of the program — called LiiNK — is kinesiologist Debbie Rhea of Texas Christian University. Rhea spent 6 weeks in Finland in 2012 to discover the secret of their success.
The biggest difference Rhea noticed was that students in Finland get much more recess than American kids do — 15 minutes of “unstructured outdoor play” after every 45 minutes of instruction.
They key is the “unstructured,” Rhea told TODAY, which means kids are allowed to run, play and make up their own games.
While indoor breaks are better than none, Rhea says they should ideally take place outdoors because fresh air, natural light and vivid colors all have a big impact on brain function.
Some of the teachers at Eagle Mountain say they were nervous about how they would keep the kids on track academically with all the lost classroom time. But halfway through the first year of the program first-grade teacher Cathy Wells told NPR her kids “were way ahead of schedule.”
Wells said she’s spending a lot less time sharpening pencils these days.
“You know why I was sharpening them? Because they were grinding on them, they were breaking them, they were chewing on them. They’re not doing that now. They’re actually using their pencils for the way that they were designed — to write things!”
“If you want a child to be attentive and stay on task — if you want them to encode the information you’re giving them in their memory — you’ve got to give them regular breaks,” says Ohio State University pediatrician Bob Murray.
There’s a reason so many boys are on Ritalin. It’s because teachers (most of whom are female) set an expectation that boys should act the same as girls. They’re essentially setting up two groups -girls and broken girls.
It’s not fair and it’s why so many boys do so poorly in school.
Brought to you by Allan Gillis
By Allan Gillis
I have a daughter. I raised her to be independent, intellectually curious, physically capable, spiritually sensitive and humble towards God.
As a father I communicated my expectations of excellence of mind, body and character. I always did and continue to wish for the very best for my daughter.
She is today a very, very capable wife, mother of two well-adjusted and fine boys and she is a college-educated homeowner selling real estate on Boston’s south shore. She and her husband are still in love and work together like a well-oiled machine as they raise my grandsons.
I raised my daughter in a rather old-fashioned way as well… her mom stayed at home until my daughter went full day to school. My daughter ALSO decided to be a “stay-at-home-mom”. She CHOSE to do exactly and to give exactly as she had received. The gift of motherhood.
I just endured another February wherein a certain race of human beings were lifted, praised, remembered and coddled all over the entire cultural plain; media spilled all over itself to remind us that it was Black History Month. Try to imagine the shit thrown on someone who dared to call for a White History Month! EEeeeeeee! ( I don’t have the courage presently!)
Now we must endure 30 days or so of International Women’s History Month (the Google homepage never fails to give me a bit of indigestion with their daily selection of some unheard-of, obscure hero of the far left, hero of some oppressed group somewhere either in the Third World of “poor Amerika” – never a white man with an expressed Judeo-Christian ethic. – but, I digress!)
I am often reminded by the lovely and gracious Mrs. Gillis of my playful suggestion of a future novel that I should write… titled: “Men in Cages”. I started ranting back in the early 90’s about the dangers I saw for the fellow members of my sex. ( I HATE the word “gender” these days – overused!) The basis of my futuristic novel would feature a society where “males” would be caged and or farmed and would be raised only for their sperm. Milked like cattle through a mechanical process while being passively medicated and fed minimally to sustain them for the only product deemed necessary… their sperm. Men are bad. Women are good.
God created them male and female. I never bought any theory that little boys should be medicated for exhibiting big-muscle movement and temperamentally-male behavior as the female dominated “educator class” termed the sickness; ADD or ADHD. Adderall and Ritalin laced daily dosages to suppress “maleness” are Satanic. Gender theory/studies are Satanic. Any ideology that works to separate men’s need of women and women’s need of men is profoundly Satanic. Feminism is Satanic in as far as it strives to de-construct the natural realm of and the Divine beauty of the differences between the sexes.
By the way… The Divine, God and Creator… is a male. For the rabid feminist… God is FATHER. THAT truth really sticks in their craw!
PLEASE take a moment or two and watch this short video by Tucker Carlson… I find this topic very, very frightening. Don’t YOU?
There is a fierce and healthy debate going on in the world church concerning the church’s relationship to “modernity”. Modernity in its current incarnation is known as liberaism. Over at the liberal Catholic Herald, Adrian Vermeule, a highly respected Harvard Law Professor who holds a Chair in constitutional law, argues that liberalism in any form is toxic for the church. See http://www.catholicherald.co.uk/commentandblogs/2018/01/05/as-secular-liberalism-attacks-the-church-catholics-cant-afford-to-be-nostalgic/
Vermuele also very nicely summarizes some of the positions in the American portion fo the debate. Rusty Reno over at First Things journal argues that liberalism per se is not the problem. It is “creedal liberalism”–i.e. that form of liberalism that arrogantly assumes its own inherent goodness and progressivity etc Similarly the Catholic columnist and blogger over at the New York Times Ross Douthat argues that liberalism per se is not the problem. In fact Douthat looks back to the first half of the 20th century up to the 1950s as an example of how the Church can flourish in a liberal democracy and positively influence the moral tenor of the culture. Like Douthat and Reno before him the Iranian Catholic blogger over at Commentary Sohrab Ahmari, points to he Reagan, Thatcher, Pope John Paul II years as proof that liberalism and catholicism can co-exist and even work together to defeat totalitarianisms.
Vermuele will have none of this. He points to clear historical trends that liberalism and modernity slowly but inexorably eats away at the Faith by undermining those parts of the Church most eager to appear “modern”, “liberal” and “progressive”. The greatest intellects, the most forward thinking sectors of the church; those churchmen who are using the latest sientific methods etc…all of these individuals begin to advocate an “updating” of doctrine” and practice. They sincerely believe that the updating will attract all those lost souls who hate and despise the church for its ‘antiquated” and “backward”, and “superstitious” doctrines and practices. All of the apparently enlightened and right thinking churchmen want the ‘updating” and that is why, Vermuele argues, all of the protestant denominations are closing down and apostatizing. They follow their enlightened leaders down a trajectory that their forebears began in the 19th century…they discard antiquated social doctrines, then creedal doctrines that appear to conflict with non-progressive social doctrines and then the Trinity is discarded and finally unitarianism and atheism is the end result.
But Vermuele does not see much hope in “traditionalist” catholics either as they too are bitten by the very ideology they denounce the most: Modernism. They see the solution to the modernist crisis in the church as a going back to some mythical time when the Church was not in crisis. But Vermuele rightly points out that there is no going back and the church was never not in crisis.
I do not know what Vermuele’s preferred solution is but his firm rejection of all existing proposed solutions seems unassailable.
Millenial International. A worthy and charitable endeavor? Check this out Snowflake!
It’s sad, so sad (so sad)
It’s a sad, sad situation
And it’s getting more and more absurd
It’s sad, so sad (so sad)… – Elton John